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In Rwanda, genocide commemorations are infused with political and diplomatic agendas

Kwibuka 2 People sitting while respecting social distancing in the Kigali Arena stadium in Kigali

Thu, 6 May 2021 Source: nation.africa

In 2021, two major events provided the backdrop to commemorations. On 26 March, a report on French archives relating to the genocide was published.

It was followed by the announcement that Macron would likely travel to Rwanda. In Kigali, everything pointed towards the commemorations capitalising on these advances.

They were indeed capitalised on, but Kagame’s long speech consisted mainly of justifying the authorities’ resolutions. He denounced countries that have not tried genocidal perpetrators living on their soil and refused to extradite them to Rwanda. “It’s the same people who question the use of ‘Genocide against Tutsi’,” he said. “But the problem of definitions started way back in 1994, of just simply naming what it was.”

The accusations are surprising, given that Kigali is preparing to host a meeting of the Commonwealth in June. Rwanda’s membership goes beyond the fact that part of the population speaks English. It’s mainly based on adhering to the Commonwealth Charter values, including human rights.

Rwanda’s human rights violations have been denounced by major Anglo-Saxon human rights organisations Human Rights Watch and Amnesty International. In rebuttal, Kagame has quoted the French archive report, that then French president François Mitterrand “knew that a genocide against Tutsi was being planned by their allies in Rwanda”. The French report in fact provides strong critique of France’s role supporting the Habyarimana regime between 1990 and 1994, but stops short of stating France was complicit in the genocide.

But the most important part was yet to come. On 19 April, Rwandan authorities finally revealed their own “investigative report” on France’s role in the genocide. This was updated in light of the French report’s conclusions, but was much harsher. According to Rwanda’s foreign affairs minister, French political leaders “enabled a foreseeable genocide”.

The report states France did not participate in the genocide and “the French government is not complicit. But it’s a question of law and the Rwandan government will not bring this question before a court.” In this way, the foundations for a “healthy relationship” have been laid, contingent on an official apology, which “would be a step in the right direction to rebuild trust”.

2022: challenges ahead

It seems next year’s commemorations will involve a wealth of events. It’s worth mentioning two other international commemorations concerning Rwanda in 2022. The first will be held on 1 July, the anniversary shared by “warring brothers” Rwanda and Burundi, celebrating 60 years of independence.

In Rwanda, July 1 is just a bank holiday and the regime will probably continue to mainly celebrate July 4, the date that they took Kigali in 1994. In Burundi, it’s the opposite. Authorities intend to give strong meaning to July 1, remembering both independence and the 50th anniversary of the genocide against the Hutu in 1972. Giving recognition to this “hidden” genocide will be at the heart of commemorations.

The various massacres and genocides in 1959–61, 1965, 1969, 1972, 1988, 1973, 1993–94 and 2015 remain profoundly fixed in the memories of both Burundians and Rwandans. The “Tutsi” domination of Burundi and “Hutu” domination of Rwanda (now reversed after two civil wars) have established the political authoritarianism of the military regimes. The debate sparked about commemorating one group of victims over the other will endure in various forms.

For the vast majority of Burundians, 50 years after the 1972 genocide and a return to peace, it is high time to honour the memory of all victims of national divisions. Debates established by Burundi’s Truth and Reconciliation Commission alongside the current work of exhuming and registering genocide victims, have allowed for liberating moments of expression for Hutu and Tutsi populations.

This could finally pave the way for the writing of a plural, shared, national history.

Source: nation.africa