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Danquah Was A Nothing But An Imperialist Stooge!!!

Sun, 3 Oct 2010 Source: Mensah, Nana Akyea

Feature Article by Nana Akyea Mensah, The Odikro.*

*Twitter: http://twitter.com/TheOdikro

It is very strange that the J. B. Danquah followers never celebrate

the anniversary of his birth, but find time to undertake a series of

activities all aimed at undermining the celebration of Nkrumah's

birthday! We have had all sorts of articles written again this year by

this group, some of which they will live to regret! Gabby Asare

Ochere-Darko had to travel to an obscure university in Pensylvania to

address an audience of 30 people about how evil Nkrumah was. Okoampa

is again at it.

What makes me wonder is why these blokes did not even bother to

organize a centenary celebration of the birth of Danquah, which

occured whilst the NPP was in power, and Ochere-Darko was the

Executive Director of the Danquah Institute? Was Kwame Okoampa-Ahoofe,

Jr., not then a member of the Governing Board of this very stupid

institute? I wonder what Gabriel Asare Ochere-Darko was hoping to

achieve by publishing the disgraceful preface of Danquah at this time

of the year, but I am very glad he did. In doing so, he unwittingly

exposed aspects of Danquah's political thinking and differences with

the Osagyefo Dr. Kwame Nkrumah, hitherto not much talked about. I

could therefore not help chuckling to myself whan I read Okoampa's

take on the silly work of Asare Ochere-Darko;

"Anyway, what is significant in Mr. Otchere-Darko’s presentation,

captioned “Danquah on Nkrumah’s Propaganda Climb to Greatness” (See

Ghanaweb.com 9/22/10) is the fact that it boldly and objectively puts

paid to the long-running criminal attempt by some of his most ardent

supporters and sympathizers to institutionalize Mr. Kwame Nkrumah."

(Read; Indeed, Brave Men Lived Long Before Kwame Nkrumah!, Feature

Article of Monday, 27 September 2010, Columnist: Okoampa-Ahoofe,

Kwame,)

Danquah's Idea of What Independence Ought To Be:

The main difficulty Danquah had with Nkrumah was the easy acceptance

of his own role as Lord and Master of whatever he set his eyes upon in

the Gold Coast, and the inability to swallow the bitter truth that all

men were created equal, and that the new order was not about first and

second class citizens, but a fundamental equality and social justice.

The Insight Newspaper recently published what the paper called "The

confessions of Nyerere in which ex-President Nyerere declared, "Ghana

was the beginning, our first liberated zone." (See: CONFESSIONS OF

NYERERE, insightnewspaper.com/) I thus find it extremely fortuitous

that in the estimation of Dr. J. B. Danquah, writing on the October 2,

1961, could declare that the only liberated colony on the African

continent was Apartheid South Africa! This already speaks volumes, as

it comes from the horse's own mouth!

J; B. Danquah writes:

"The 1887 Bill never became a delegation of the Aborigines Rights Protection

Society was sent from Cape Coast to the Colonial office against it, and because

Joseph Chamberlain, the Colonial Secretary, explained to the Queen that the

delegation had come from the Gold Coast in West Africa notorious as the land of

the mosquito and the White Man’s Grave. Said Queen Victoria to Joseph

Chamberlain: “Tell my people of the Gold Coast, what I want is their loyalty,

not their lands.” It was this answer which saved Ghana from becoming a second

Kenya and which also made it easy for Ghana to lead successfully in the

liberation of Africa and to become the first free Colonial country in Africa,

(apart from South Africa) – By Dr Danquah."

It is very pertinent to the differences between the political views

and the ambitions of these adversaries in order to understand the

nature of the conflict that was raging between the two. Nkrumah must

have been extremely irritated just upon seeing the naive declaration

of Apartheid South Africa as an African liberated zone in its hey days

of 1961! If in the opinion of J. B. Danquah, Apartheid South Africa

was the "first free Colonial country in Africa", what was exactly his

vision of that freedom? Why was such an independence worht his "sweat

and blood"? "Independence for whom?", also becomes a legitimate

question. For the sake of brevity, I invite the reader to bear such a

bankrupt ideological orientation which would later lead many a Danquah

follower to consider Mr. Nelson Mandela as a terrorist in accordance

with the wishes of the colonial owners who indoctrinated them.

Apartheid became a serious problem in the late 1940's when it was

declared an official policy of the governing Nationalist Party of the

Afrikaners in South Africa to whom the Brithish granted independence!

It became a big international issue in 1960 after the Sharpeville

Massacre, awhich occured on 21 March 1960. If J. B. Danquah was any

African leader of any worth, he would never have considered South

Africa a liberated territory in 1961. In fact, I have read a lot of

stupid writings of the epoch, this is the only time I ever saw any

African leader describing the Independence of South Africa in 1910 as

anything resembling a "liberation"! Indeed, that statement alone goes

a long way to show not only how dangerously naive J. B. Dqnuah was, it

marks him out as a geninuine fool who did not even know his left from

his right! As far back as 1959, when Nkrumah organised the All African

People's Conference in Accra, there was a slogan that adorned the

streets from the airport right up to the conference centre. The

slogansimply read, "Self-government by peaceful means!" It soon became

apparent that in the case of South Africa, peaceful struggle was not

an option. The PAC which had already resorted to armed struggle as the

most viable way to liberating South Africa complained. All the slogans

were ordered to be taken down immediately and it was replaced with

"Self-government by every mens necessary!"

This was 1959!!! Three years before Danquah was considering South

Africa as a free African

country, other very correct African leaders were even considering it

as a special case that called for armed struggle rather than the sort

of agitations we saw in the Gold Coast to free our own territory!

The significance of this stupidity must not be brushed aside with "It

is only hindsight that affords the privilege of such linkages." It was

part of the agents of imperialism mantra that South Africa was indeed

a "free and independent country!" and people like Mandela were only

disgruntled "communists"! The fact that you never met the followers of

J. B. Danquah describing Mandela as a terrorist does not mean it did

not happen. I know people from the univerity days now in politics who

were of that opinion. When some of these people were student leaders,

they actually held such views. I know a very apolitical girl who

chased a Danquah-inclined student leader from her room in Volta Hall

for calling Mandela a terrorist! I once witnessed a fight between the

then NUGS representative at the AASU secretariat and the

Co-ordinationg Secretary of NUGS, I don't want to mention names yet,

because NUGS was insisting that AASU boycotts a solidarity tour of

Ghana by two leading members of the ANC Youth Wing! The reason this

man gave was that the ANC was a terrorist organization! Dan Botwe was

NUGS Secretary at the time. He opposed the boycott, but he was

nevertheless not that enthusiastic, even at that time in the 1980s.

What you need to know is that there is a clear pattern of the thinking

inherrent in the right-wing ideologues' friendliness with apartheid.

At a time when South Africans like the late Comrade Dennis Brutus

(1924-2009) were busy campaigning for a cultural boycott, culminating

in the expulsion of Apartheid South Africa in the Olympic games in

Mexico, our own neo-colonialist Busia would embarrass our nation by

calling for a dialogue! If you want to know more about this google "My

Century BBC, Cameron Doudu" and find out in details the nature of the

Busia stupidity! These are traitors. It is ingrained in them. They

follow the same school of thought of a very special strain of

indoctrinated African "intellectuals like Jacobus Capiteinne who, even

though a former slave, wrote his Doctorate theses defending slavery as

not contrary to Christian Ethics! Do not try to defend what you

obviously have no idea of. Danquah was

morally, ideologically, and spiritually bankrupt. This shows clearly

here in his own writings, no matter what spin you may want to put on

it! J. B. Danquah writes:

"How much “blood and sweat” or “personal sacrifices” did Dr Nkrumah expend in

liberating Ghana “From he oppressors” when, indeed for the 13 years that the

intensive intellectual battle for liberation of Ghana was joined between us and

Ghana’s “Oppressors,” from the 1934 Colonial Office Delegation of the

Colony and

Ashanti, to the legislative union of the Colony and Ashanti in 1946 and the

subsequent formation of the United Gold Coast Convention in August, 1947, Dr

Nkrumah was a student in Lincoln University, USA, or at Gray’s Inn

Road, London,

and was not even known in Ghana’s politics?"

Unlike Danquah whose large educational fund allowed him expensive

clothes and shoes, exquisite board and lodging facilities, and even

the luxury of travels and tours on the European continent, all at the

expense of the purse of what was at that time the rich Akyem Abuakwa

State, Kwame Nkrumah was on his own in London and ever found himself

homeless on a cold winter nigh in London! As Kwesi Pratt puts it in

"Nkrumah and Pan-Africanism": "Given the fact that Nkrumah came from a

poor background, he had to work to pay for his education. He worked as

a waiter and sometimes as a dish washer. He did anything which would

put a few dollars in his pocket and help him fend for himself in a

land which was obviously strange to a village boy from Nkroful.

Nkrumah experienced racism at first hand. He saw that Africans were

all victims of racism no matter where they came from. In searching for

to questions about racism Nkrumah joined black students organizations

and became acquainted with the ideas of such activists as Marcus

Garvey. He read widely and was transformed into an activist."

Notwistanding personal challenges, Nkrumah linked up with others who

were engaged in the struggle for the emancipation of Africa, in the

belly of the beast. Kwesi Pratt, Jnr. again: "When Nkrumah moved to

London in 1945, he joined other Africans and persons of African decent

in implementing the ideas he had formed. They worked in the West

African students Union and the West African National Secretarial for

the sole purpose of accelerating the independence process in West

Africa as part of the general struggle of emancipating the African

wherever he may be.

Nkrumah had established contact with George Padmore one of the key

organizers of the 5th Pan African Congress before he arrived in the

United Kingdom and it was indeed Padmore who found accommodation for

him at the West African Students Union’s hostel. Padmore guided

Nkrumah in his early days in London and together they plunged into

work for the 5th Pan African Congress held in Manchester in October

1945." How ridiculous: "in August, 1947, Dr Nkrumah was a student in

Lincoln university, USA, or at Gray’s Inn Road, London, and was not

even known in Ghana’s politics?'

The proto-nationalism that Danquah is confusing with the radical

nationalism and Pan-Africanism of Kwame Nkrumah is very normal and

expected, Nkrumah's radical ideas were like Greek to Danquah, who

confesses to having social justice and egalitarian ideas in philosophy

outside his intellectual compass. The attitude of these

proto-nationalists Danquah is boasting of to colonial rule was not to

end it, but to benefit from the system at the expense of their own

people. Like the ANNC wrote to the queen, at the begining of the last

century: "We are Africans but we are educated, we are not as

illiterate as the natives, thus we demand a right to vote and to be

represented." These were a class of colonial elites that grew up

through commerce, education, and the augmentation of the power of the

chiefs by the colonial powers through the principle of Idirect Rule".

They were literally fighting for thier own interests.

History has shown that only a self-perpertuation of the rule of an

elitist group as its post-independence outcome. The example of the

first black nation to defeat colonialism and to establish by

themselves an independent nation in Hati, in 1804 must guide us here.

In Haiti, even though an overwhelming majority of the population were

slaves of the white Europeans, mainly French, slavery was not

abolished in a post-independent Haiti! Indeed, other black people

stepped into the vacuum cause by the flight of the white slave masters

and took their fellow blacks as their slaves.

For people like Nkrumah, our independence was not merely having a

territory with a common anthem and flag, a black face as a president

in which we do business as usual. Even as student in London,

"Gentle" Danquah, "meak and mild", suffer me to silence thee!

I pity thy simplicity! But listen to thy half-brother ! ! !

Please let's stay in touch and on top of the NPP! Give me a follow on

twitter! I shall give you a follow!

Twitter: http://twitter.com/TheOdikro

"To all men of goodwill, organize, organize, organize! The struggle is

far from over!

We prefer self-government in danger, to servitude in tranquillity!

Forward ever, backward never"!

--

Nana Akyea Mensah, The Odikro.

Facebook: /www.facebook.com/people/Nana-Akyea-Mensah

Blog: nanaakyeamensah.blogspot.com/

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Columnist: Mensah, Nana Akyea