Why only the Juabenhene and Akyempemhene are allowed at events after Otumfuo is seated

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Justrac Africa LTD 3 months ago

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Dr Mumbi Seraki 3 months ago

Hello youth of Ghana. You can take your own life with medicine.........for instance 15 paracetamol at once. Or combine medicine and akpeteshie or weedicide.

Hello youth of Ghana. You can take your own life with medicine.........for instance 15 paracetamol at once. Or combine medicine and akpeteshie or weedicide.
Timoshenko BETTER HISTORIAN THAN ANOKYE FRIMPONG 3 months ago

The difference is clear from what the tooli storyteller Anokye Frimpong comes to pour from his imagination.

The difference is clear from what the tooli storyteller Anokye Frimpong comes to pour from his imagination.
Frank Agyena-Karikari 3 months ago

I think you are right and I agree with you. I am a Historian and teach Traditional African Religion.. Many times I totally disagree with what Frempong Manson teaches and Asante and Akan issues he tries to explain, especially ...
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I think you are right and I agree with you. I am a Historian and teach Traditional African Religion.. Many times I totally disagree with what Frempong Manson teaches and Asante and Akan issues he tries to explain, especially when he tries to glorify Asante Tradition and Culture over other Akans. I am very glad that I am not the only person who has seen the light.
Dwabeng had to seek refuge in Akyem, for betraying Kumasi 3 months ago

Don’t mind Anokye Frimpong. He weaves stories around his premeditated conclusions. Since you are here, let me tell you how the Dwabengs ran away to settle in the Eastern Region. They fell for the British Plan to dismantle A ...
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Don’t mind Anokye Frimpong. He weaves stories around his premeditated conclusions. Since you are here, let me tell you how the Dwabengs ran away to settle in the Eastern Region. They fell for the British Plan to dismantle Ashanti and couldn’t stand the fury when it was found out.
PETITION TO END BARBARIC HUMAN SACRIFICE IN GHANA 3 months ago

PETITION TO END BARBARIC HUMAN SACRIFICE IN GHANA

Petition to:

The President of the Republic of Ghana

The Parliament of Ghana

The Commission on Human Rights and Administrative Justice (CHRAJ)

The Asantehene, Ot ...
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PETITION TO END BARBARIC HUMAN SACRIFICE IN GHANA

Petition to:

The President of the Republic of Ghana

The Parliament of Ghana

The Commission on Human Rights and Administrative Justice (CHRAJ)

The Asantehene, Otumfuo Osei Tutu II

Civil Society Organisations and International Human Rights Bodies

---

Subject:

End the Practice of Human Sacrifice in the Name of Tradition

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I, the undersigned concerned citizen of Ghana state as follows:

1. Right to Life is Supreme
The Constitution of Ghana (1992) guarantees the right to life under Article 13. This right is sacred, non-negotiable, and cannot be overridden by cultural or traditional practices.

2. Outlawed Practices as Precedent
Ghana has already outlawed female genital mutilation (FGM), trokosi and repealed the death penalty. These were progressive steps towards justice and human dignity. Yet the continuation of ritual killings — particularly linked to burial rites within the Ashanti Kingdom — undermines these achievements.

3. Ongoing Threats
Self-proclaimed “executioners” continue to threaten the public with impunity, creating fear and normalising violence. This is not culture. This is crime.

4. Modernisation Demands Change
The Asantehene himself has embraced modernisation and global engagement — attending the funeral of Queen Elizabeth II where no such barbarism was observed. If modernisation is genuine (holding a diplomatic passport, enjoying state protection and VVIP convoys etc), it must include abolishing inhumane customs.

5. Failure of Leadership
Our political leaders, religious voices and civil society groups have largely remained silent. This silence amounts to complicity. Ghana’s progress cannot be reconciled with blood-stained traditions.

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I therefore demand:

1. Immediate criminalisation and enforcement of laws against ritual killings under the guise of tradition.

2. A clear statement from the Presidency and Parliament affirming zero tolerance for human sacrifice.

3. Public commitment from the Asantehene and the Ashanti Traditional Council to abolish such customs once and for all.

4. Involvement of CHRAJ and human rights bodies to monitor, investigate and prosecute any cases of ritual killings.

5. National education and sensitisation campaigns to protect vulnerable communities from being victims of these practices.

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Conclusion

Ghana cannot claim democracy and civilisation while permitting murder in the name of tradition. I urge immediate action to end this barbaric practice, protect human life and uphold the dignity of our Constitution.

---

Signed:

A CONCERNED GHANAIAN
The Motherland 3 months ago

The sickling styling himself as MUMBI SERAKI continues to terrorise this platform with his nonsense whiles refusing to take a dose of his own poisons

The sickling styling himself as MUMBI SERAKI continues to terrorise this platform with his nonsense whiles refusing to take a dose of his own poisons
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Eli 3 months ago

Scam alert.

Scam alert.
ALMIGHTY ASHANTE 3 months ago

GOD BLESS ASANTEMAN GOD BLESS THE KING

GOD BLESS ASANTEMAN GOD BLESS THE KING

Nana B 3 months ago

Juabenhene is not oyoko. He is from the Asona clan. So I am very confused here .

Juabenhene is not oyoko. He is from the Asona clan. So I am very confused here .
Kk 3 months ago

Wrong Justen is Oyoko Stool.

Wrong Justen is Oyoko Stool.
Darling Jesus 2 months ago

Who told you such a big lie?

Who told you such a big lie?
Katakyie Kwadwo 3 months ago

Juabenhene is the HEAD(Fekutre) of the Oyoko Clan in Asante (Oyokoduo) . He is not second-in-command of any royal family. Asantehene already has a family head who serves only for the Kumasi paramount stool.

Is Juabenhene a ...
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Juabenhene is the HEAD(Fekutre) of the Oyoko Clan in Asante (Oyokoduo) . He is not second-in-command of any royal family. Asantehene already has a family head who serves only for the Kumasi paramount stool.

Is Juabenhene a member of the Kumasi traditiinal Council in the first place? Is he not also head of another traditional council like the Asantehene is in Kumasi? So how did he become second in command of the Kumasi royal family?
Such an Ananse story, how can Aaantehene be head of family and King at the same time ?
All these ignoramuses are parading as Asante history scholars , mtcheeeeew
Ernestina 3 months ago

Thank you

Thank you
@KK 3 months ago

How could Dwabeng become Second in Command after emerging as traitors?

How could Dwabeng become Second in Command after emerging as traitors?
Darling Jesus 2 months ago

According to tradition the Asantehene is the Eldest Son or the Piesie of the Oyoko clan, whereby the Juabenhene is the nephew of the Asantehene, therefore the second in command. This is just within the Oyoko clan and not any ...
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According to tradition the Asantehene is the Eldest Son or the Piesie of the Oyoko clan, whereby the Juabenhene is the nephew of the Asantehene, therefore the second in command. This is just within the Oyoko clan and not any traditional council.
Waaaaboodaaaammmm 3 months ago

Who cares

Who cares
Chris 2 months ago

Piawwww

Piawwww

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Why only the Juabenhene and Akyempemhene are allowed at events after Otumfuo is seated

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